The Life of Mohammad

The Life of Mohammad - The Prophet of Allah E. Dinet and Sliman Ben Ibrahim An existence, so full of stirring events as that of the Prophet Mohammad, cannot be described by us in all its details. As there are limits to all books, we have had to rest content with a selection of the most important episodes, so that each might be developed as we deemed necessary. Thus we present to the reader a series of pictures and not a complete history. Our scaffolding and sketches are borrowed from...
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The Life of Mohammad - The Prophet of Allah E. Dinet and Sliman Ben Ibrahim An existence, so full of stirring events as that of the Prophet Mohammad, cannot be described by us in all its details. As there are limits to all books, we have had to rest content with a selection of the most important episodes, so that each might be developed as we deemed necessary. Thus we present to the reader a series of pictures and not a complete history. Our scaffolding and sketches are borrowed from very ancient authors such as Ibn Hisham, Ibn Sad, etc., without forgetting a more modern writer, Ali Borhan id-Din Al-Halabi who, in his book known by the title of "Es Sirat'al Halabia," gathered together different versions from all the best-known historians. An incontestable proof of their veracity, in our opinion, is that these narratives, some dating as far back as twelve centuries, fit in perfectly with the manners, customs, hopes and language of the Moslems of the desert; those who at the present day, by their mode of living, are more akin to the Arabs of the Hijaz among whom Mohammad accomplished his Mission. These remarks will serve to warn the reader that in this work will be found none of those learned paradoxes destined to destroy traditions, such sophisms delighting modern Orientalists by reason of their love of novelty. The study of innovations introduced in this way into the Prophet's history has caused us to note that they were often prompted by feelings inimical to Islam which were not only out of place in scientific research, but were also unworthy of our epoch. As displayed by their authors, they generally denoted strange ignorance of Arab customs, notwithstanding that these commentaries were accompanied by considerable erudition, although too bookish. In order to refute such new-fangled assertions, it was enough to check each in turn. Being so contradictory, one killed the other. Their extreme improbabilities, from the standpoint of Oriental psychology, only served to enhance with still greater clarity the perfect likelihood of those traditions sanctioned in the world of Islam. We have been guided by them. We have been satisfied to choose those that seemed most characteristic, setting each in its proper place, thanks to information gleaned in long interviews with pilgrims visiting the Holy Cities of the Hijaz, while reviewing these episodes in the light of our experience of Moslem life, in the Great Desert of Sahara, where one of us two had lived from birth and the other for the last thirty years and more. In strict agreement with the Qur'an, the only indisputable book according to the Moslem Doctors of the earliest times and those imbued with the modern liberal spirit, such as the celebrated Shaikh Abdu, we have put aside all the posthumous miracles attributed to the Arab Prophet and which only serve to blur his true physiognomy.