John Calvin's View of God's Love and the Doctrine of Reprobation

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Author:

McMahon, C. Matthew
Calvin, John

Editor:

Puritan Publications,

ISBN:

978-1-62663-118-2

Publication Date:

Jan 2015

Publisher:

Puritan Publications

Book Format:

Ebook

List Price:

USD $4.99

Book Description:

A central them of Christian theology is not only the orthodox doctrine of God as Triune, but the manner in which this God works in the hearts of men as Sovereign Ruler and Supreme King. This works deals with understanding the relationship between God's love and the reprobation of the wicked, aiding the reader to understand more simply the view of the Reformation's brightest Reformer, John Calvin (1509-1564), within an otherwise daunting topic. In this analysis of John Calvin's view of God's love and the biblical doctrine of reprobation, C. Matthew McMahon (A Puritan's Mind Founder) explores Calvin's thoughts concerning reconciling God's love and the damnation of the reprobate. McMahon explains Calvin's doctrine of accommodation, centering on understanding the difference between the will of God's decree and the precepts of God's word. Also analyzed is Calvin's view of God's province as Supreme Ruler over creation, Calvin's view of hardening the reprobate's heart, and his view of the Gospel call when the reprobate are called to repent and believe the Gospel.Annexed to this analysis is an introduction to Calvin's treatise on reprobation, initially published in 1558 as, "Concerning the Secret Providence of God," (contained as an appendix to this work) demonstrating articles that Calvin refuted against Sebastian Castellio (1515-1563) who attempted to revile the Reformer and the biblical position of predestination.C. Matthew McMahon is an American Calvinist Reformed theologian and adjunct professor at Whitefield Theological Seminary. He is the founder and chairman of A Puritan's Mind where the ministry started as an internet hub and center for students of the Bible concerning Reformed Theology and Covenant Theology. He also started "The Puritanboard" as a chat room that is exclusively for those holding to Reformed Creeds and Confessions and members in good standing in reformed churches. A Puritan's Mind (www.apuritansmind.com) is home to Covenant Theology, Reformed Theology and Reformation and Puritan writings, articles and books. He is also the founder of Puritan Publications which publishes Reformed and Puritan works from the 17th century.

Book Details

Detailed Subjects:

Religion / Biblical Commentary / General
Religion / General

Author Biography

McMahon, C. Matthew (Author)

Born Jean Cauvin in Noyon, Picardy, France, John Calvin was only a boy when Martin Luther first raised his challenge concerning indulgences. Calvin was enrolled at the age of 14 at the University of Paris, where he received preliminary training in theology and became an elegant Latinist. However, following the dictates of his father, he left Paris at the age of 19 and went to study law, first at Orleans, then at Bourges, in both of which centers the ideas of Luther were already creating a stir.

On his father's death, Calvin returned to Paris, began to study Greek, the language of the New Testament, and decided to devote his life to scholarship. In 1532 he published a commentary on Seneca's De Clementia, but the following year, after experiencing what was considered a sudden conversion, he was forced to flee Paris for his religious views. The next year was given to the study of Hebrew in Basel and to writing the first version of his famous Institutes of the Christian Religion, which he gave to the printer in 1535.

The rest of his life-except for a forced exile of three years-he spent in Geneva, where he became chief pastor, without ever being ordained. When he died, the city was solidly on his side, having almost become what one critic called a "theocracy." By then the fourth and much-revised edition of his Institutes had been published in Latin and French, commentaries had appeared on almost the whole Bible, treatises had been written on the Lord's Supper, on the Anabaptists, and on secret Protestants under persecution in France. Thousands of refugees had come to Geneva, and the city-energized by religious fervor-had found room and work for them.

Though Calvin was sometimes bitter in his denunciation of those who disagreed with him, intolerant of other points of view, and absolutely sure he was right on the matter of predestination, he was nonetheless one of the great expounders of the faith. From his work the Reformed tradition had its genesis,

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