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Condillac

Essay on the Origin of Human Knowledge

Condillac( )
Author: Condillac, Etienne Bonnot de
Edited and Translated by: Aarsleff, Hans
Contribution by: Ameriks, Karl
Clarke, Desmond M.
Series title:Cambridge Texts in the History of Philosophy Ser.
ISBN:978-0-521-58576-7
Publication Date:Sep 2001
Publisher:Cambridge University Press
Book Format:Paperback
List Price:AUD $66.95
Book Description:

This work, first published in 1746 and offered here in a new translation, is a highly influential work in the history of philosophy of mind and language, and anticipates Wittgenstein's views on language and its relation to mind and thought.

Book Details
Pages:276
Detailed Subjects: Psychology / History
Philosophy / Epistemology
Language Arts & Disciplines / Linguistics / General
Physical Dimensions (W X L X H):15.2 x 22.8 x 2 cm
Book Weight:0.41 Kilograms
Author Biography
Condillac, Etienne Bonnot de (Author)
Born in Grenoble, France, Etienne Bonnot de Condillac studied theology at Saint-Sulpice and the Sorbonne and was ordained a Catholic priest in 1740. He was, however, always less interested in pursuing his sacred calling than in the advancement of secular knowledge. In this he was supported and encouraged by his cousin, the philosopher Jean le Rond d'Alembert, who introduced him to the circle of the encyclopedists. Condillac set out to develop an experience-centered epistemology founded on sensation, modeled on Locke's genetic account of human knowledge and on the mechanistic paradigm of science embodied in nineteenth-century Newtonian physics. The result was that, along with Hume, Condillac invented modern empiricism. His first works were A Treatise on Systems and An Essay on the Origin of Human Knowledge (both 1746). The former was a critique of traditional metaphysicians and the latter a positive statement of Condillac's sensationalist psychology and epistemology. Condillac composed his most influential work, the Treatise on Sensations (1754), in which he attempted to explain how through sensation the mind naturally arrives at the ideas of independent material objects. His later writings include Commerce and Government (1776), a defense of physiocratic doctrines, and the posthumously published Logic (1792).

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