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Gargantua and Pantagruel

Gargantua and Pantagruel( )
Author: Rabelais, Francois
Translator: Urquhart, Thomas
Motteux, P.A.
Series title:Everyman's Library Classics Ser.
ISBN:978-1-85715-181-7
Publication Date:Jun 1994
Publisher:Everyman
Book Format:Hardback
List Price:AUD $39.99
Book Description:

Rabelais's hilarious, scabrous and often scatological fantasy of life amonth the monks and friars of sixteenth-century France remains a satirical and comic classic. A great broth of a book in which every conceivable literary form is parodied and every human desire satirized. But under the comedy there is a serious purpose, for Rabelais also enspouses a positive view of life in which tolerance, goodness, understanding and wisdom are opposed to dogmatism, pride and cruelty. The book is...
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Book Details
Pages:807
Detailed Subjects: Fiction / Literary
Fiction / Historical / General
Physical Dimensions (W X L X H):13.2 x 20.9 x 4.4 cm
Book Weight:0.872 Kilograms
Author Biography
Rabelais, François (Author)
One of the leading humanist writers of the French Renaissance, Rabelais was at first a Franciscan and then a Benedictine monk, a celebrated physician and professor of anatomy, and later cure of Meudon. The works of Rabelais are filled with life to the overflowing, hence the term "Rabelaisian." His principal protagonists, Gargantua and his son, Pantagruel, are appropriately giants, not only in size, but also in spirit and action. The five books of their adventures are separate works, containing, in different measure, adventures, discussions, farcical scenes, jokes, games, satires, philosophical commentaries, and anything else that a worldly, learned man of genius such as Rabelais could pour into his work. His style is innovative and idiosyncratic, marked by humorous neologisms made up from the learned languages, Greek and Latin, side by side with the most earthy, humble, and rough words of the street and barnyard. His Gargantua, published in 1534, satirizes the traditional education of Parisian theologians and, in the Abbe de Theleme episode, recommends a free, hedonistic society of handsome young men and women in contrast to the restrictive life of monasticism. The gigantic scope of Rabelais's work also reflects the Renaissance thirst for encyclopedic knowledge. 020



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