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Talcott Parsons on Institutions and Social Evolution

Selected Writings

Talcott Parsons on Institutions and Social Evolution( )
Author: Parsons, Talcott
Editor: Mayhew, Leon H.
Series title:Heritage of Sociology Ser.
ISBN:978-0-226-64749-4
Publication Date:Apr 1985
Publisher:University of Chicago Press
Book Format:Paperback
List Price:AUD $75.95
Book Description:

Talcott Parsons is regarded, by admirers and critics alike, as a major creator of the sociological thought of our time. Despite the universal recognition of his influence, however, Parsons's thought is not well understood, in part because his work presents the reader with almost legendary difficulties. Most of his important essays and books presume that the reader is familiar with his rather specialized vocabulary, and even when Parsons begins by defining basic terms, his special uses...
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Book Details
Pages:363
Detailed Subjects: Social Science / Sociology / General
Physical Dimensions (W X L X H):1.42 x 2.05 x 0.22 cm
Book Weight:0.442 Kilograms
Author Biography
Parsons, Talcott (Author)
Talcott Parsons, an American sociologist, introduced Max Weber to American sociology and became himself the leading theorist of American sociology after World War II. His Structure of Social Action (1937) is a detailed comparison of Alfred Marshall, Emile Durkheim, Max Weber, and Vilfredo Pareto. Parsons concluded that these four scholars, coming from contrasting backgrounds and from four different countries, converged, without their knowing of the others, on a common theoretical and methodological position that he called "the voluntaristic theory of action."

Subsequently, Parsons worked closely with the anthropologists Clyde Kluckhohn, Elton Mayo, and W. Lloyd Warner, and the psychologists Gordon W. Allport and Henry A. Murray, to define social, cultural, and personality systems as the three main interpenetrative types of action organization. He is widely known for his use of four pattern variables for characterizing social relationships:affectivity versus neutrality, diffuseness versus specificity, particularism versus universalism, and ascription versus achievement.

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