British Views on the Oneness of God with Observations on the Doctrine of the Trinity

Attested to by some of the worlds leading scholars, historians and theologians, Britain received Christianity as early as the second or third century that was brought over into Britain not longer after the events of the Day of Pentecost, which is noted in the New Testament. Such Christianity and theology, of course, had its roots in Jewish monotheism, which later in the New Testament centered on a very high christology that assigned unique divine qualities to Jesus that were inherently...
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Attested to by some of the worlds leading scholars, historians and theologians, Britain received Christianity as early as the second or third century that was brought over into Britain not longer after the events of the Day of Pentecost, which is noted in the New Testament. Such Christianity and theology, of course, had its roots in Jewish monotheism, which later in the New Testament centered on a very high christology that assigned unique divine qualities to Jesus that were inherently reserved for the God of Israel as expounded in the God in Christ or Jesus is God New Testament narratives. The British then are counted in the body of believers of adhering to a theology of the oneness view of God from the ancient days of Christianity. This is coupled with the notation of ascribing to baptism in the name of Jesus only in the earlier centuries of Great Britain as explained by British theologians and scholars, one in particular, an Oxford University scholar has attested to such an early practice by the British. More pointedly, commissioned British studies have also concluded that the doctrine of the trinity is a dead letter in the British churches and one that is the subject of neglect, to the extent that trinitarian Christians are hard pressed to given an account, let alone a defense, of the doctrine of the trinity. While the author's work is not final on the subject of British apostolic oneness pentecostal theology yet it paves the way for a review of the studies that will lead to a wholesome perception that the apostolic oneness view of theology, whether it is in a form of sabellianism or modalism has been present within Britain for centuries. The God in Christ or Jesus is God christology is certainly something that British theologians have believed wholeheartedly as one notable British scholar has pointed out, which has generated continued interest in this field of study in contrast to the troubling commissioned studies on the subject of the doctrine of the trinity, which is a post-New Testament product emerging from secular philosophical and platonic concepts catapulted into the Bible. Books by the AuthorBook 1 - Oneness of God and the Doctrine of the TrinityBook 2 - Oneness and MonotheismBook 3 - Apostolic (Acts 2:38) and Post-Apostolic Baptism Apostolic Baptism (Matthew 28:19) Volume 1Book 3 - Apostolic (Acts 2:38) and Post Apostolic Baptism (Matthew 28:19) Volume 2Book 4 - Baptism in the Name of Jesus (Acts 2:38 From Jerusalem to Great BritainBook 5 - The Roman Catholic Church And Its Recognition of The Validity of Baptism In The Name of Jesus (Acts 2:38) 100 A.D. to 500 A.D Book 6 - Baptism in the Name of Jesus Name (Acts 2:38) and The New Testament Pauline EpistlesBook 7 - British Views on The Oneness of God With Observations on the Doctrine of the Trinity