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Bruno, or on the Natural and Divine Principle of Things

Bruno, or on the Natural and Divine Principle of Things( )
Author: Schelling, Friedrich Wilhelm Joseph
Editor: Vater, Michael
Series title:SUNY Series in Hegelian Studies
ISBN:978-0-87395-793-9
Publication Date:Jun 1984
Publisher:State University of New York Press
Imprint:Suny Press
Book Format:Hardback
List Price:USD $99.00
Book Description:

Makes Schelling's dialogue Bruno readily accessible to the English-language reader, with valuable commentary on the work itself, which details Schelling's account of his differences from Fichte.

Book Details
Pages:269
Detailed Subjects: Philosophy / Metaphysics
Body, Mind & Spirit / Divination / General
Physical Dimensions (W X L X H):6 x 9 x 1 Inches
Book Weight:0.5 Pounds
Author Biography
Schelling, Friedrich Wilhelm Joseph (Author)
The son of a Lutheran pastor, Friedrich Wilhelm Joseph Schelling was born at Leonberg, in southwestern Germany. He entered the theological seminary at Tubingen at the age of 15, where his fellow students included Hegel (see also Vol. 3) and the poet Holderlin (see Vol. 2). While serving as tutor to the sons of a noble family between 1794 and 1798, Schelling began to produce a series of philosophical writings reflecting the radical post-Kantian idealism of Fichte. Schelling, however, was never happy with what he saw as the one-sided subjectivism of Fichte's position; he showed an equal interest in the "philosophy of nature," the speculative attempt to construct the results of the natural sciences from a purely philosophical standpoint. Both sorts of writings brought him early fame, and when Fichte was dismissed from his professorship at Jena in 1799 on grounds of "atheism," Schelling---whose religious views at the time were, if anything, even less orthodox than Fichte's---was named his successor. The culmination of Schelling's philosophy to this point was his System of Transcendental Idealism (1800). But at Jena his philosophy developed into the so-called system of identity: Absolute reality, Schelling argued, must be conceived neither as the I nor as the not-I, neither as subject nor as object, but as an unrepresentable identity that precedes their separation in any possible consciousness. He developed this idea most fully in his philosophical dialogue Bruno (1802). Schelling left Jena in 1803 after an affair with Caroline Schlegel, wife of August Schlegel (see Vol. 2), who divorced her husband and went with Schelling to a new life at the University of Wurzburg. Schelling later held professorships at Munich and Erlangen, before finally being named Hegel's (see also Vol. 3) successor at Berlin in 1841. Schelling had broken with Hegel as early as 1807, and he had watched in dismay as Hegel's system had come to be accepted as the definitive version of German ideal



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