Malfuzat Khaja Bahauddin Naqshband

This is a very old book written about the advice and discourses (speeches) of Khaja Naqshaband in the Urdu language. Its title is well known in the Urdu language as Malfufzat Khaja Naqshaband. And which was compiled by Syed Abdul Wadud Shah in the Urdu language and I have translated this book of the most ancient and celebrated Persian book about Sufi'ism into the English language will, I hope, be found useful not only by the number of students familiar with the subject at first hand...
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This is a very old book written about the advice and discourses (speeches) of Khaja Naqshaband in the Urdu language. Its title is well known in the Urdu language as Malfufzat Khaja Naqshaband. And which was compiled by Syed Abdul Wadud Shah in the Urdu language and I have translated this book of the most ancient and celebrated Persian book about Sufi'ism into the English language will, I hope, be found useful not only by the number of students familiar with the subject at first hand but also by many readers. This is a very old book in which there are advises and instructions, especially available for Taleb (student) and it refers to a person who is committed to a Murshid (spiritual master) in a Tariqa (spiritual path) of Sufism and it is also known as a Salik (Arabic: سَالِك‎), a mureed is an initiate into the mystic philosophy of Sufism and all these details of pieces of advice by the spiritual master Khaja Bahauddin Naqshband are added in this book and also in this book there are some great achievements which are not yet known to the general person are published in a very interesting style so for this reason the readers will find great interest and attention in this matter. Hadrat Baha-ud-Din Naqshband Bukhari (Persian: بهاءالدین محمد نقشبند بخاری‎) (1318-1389) was the founder of what would become one of the largest and most influential Sufi Muslim orders, the Naqshbandi.Biography Hadrat Baha-ud-Din was born on 18 March 1318 CE (14 Muharram, 718 AH) in the village of Qasr-i-Hinduvan (later renamed Qasr-i Arifan) near Bukhara, in what is now Uzbekistan and it was there that he died in 1389. He came into early contact with the Khwajagan (the Masters), and was adopted as spiritual progeny by one of them, Baba Muhammad Sammasi, while still an infant. Sammasi was his first guide on the path, and more important was his relationship with Sammasi's principal Khalifa (successor), Amir Kulal, the last link in the silsila, or chain of teachers, before Khaja Baha-ud-Din.