Pacem in Terris

This book is the first volume in the Pacem in Terris Press Series on Postmodern Catholic Social Teaching. This new stage of Catholic Social Teaching was inaugurated by Blessed Pope John XXIII (1958-1963). To honor the 50th Anniversary of PACEM IN TERRIS in 2013, the book offers a summary and commentary for this famous 1963 encyclical letter of Pope John XXIII. The summary provides a clear and detailed overview of John's embrace of the modern human-rights tradition as the foundation for...
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This book is the first volume in the Pacem in Terris Press Series on Postmodern Catholic Social Teaching. This new stage of Catholic Social Teaching was inaugurated by Blessed Pope John XXIII (1958-1963). To honor the 50th Anniversary of PACEM IN TERRIS in 2013, the book offers a summary and commentary for this famous 1963 encyclical letter of Pope John XXIII. The summary provides a clear and detailed overview of John's embrace of the modern human-rights tradition as the foundation for world peace. The commentary provides historical and philosophical context.But John disengaged the modern human-rights tradition from what he saw as its erroneous philosophical foundation in modern ideologies. Instead, he re-rooted it in the older, deeper, and richer philosophical foundation of Natural Law. Early Christianity had appropriated the philosophical tradition of Natural Law from the Roman Stoics, who in turn had developed it from the Greek Socratic tradition, and especially from Aristotle. John's encyclical begins by praising the natural order of the universe and the natural order in human beings, all of which he describes as rooted in the Divine order. It then outlines his theory of human rights first in the relationship between human beings and individual political communities, second in the relationship among political communities themselves, and third in relationship of political communities to the world community. In this encyclical, John made three remarkable innovations for Catholic Social Teaching. First, he called for an end to the arms race and for radical disarmament. Second, he eliminated the former ban against Catholic dialogue and cooperation with socialists and communists by distinguishing between error itself and actual persons in error. Third, recognizing the emergence of a new world economy, he called for a democratic global political authority capable of ordering the world economy for the common good - in "truth, justice, love, and liberty." The book portrays John in his teaching as a foundational Catholic prophet for the new global stage of Catholic Christianity, and correlatively as a foundational human prophet for the new global stage of the human journey.