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Philosophy as Metanoetics

Philosophy as Metanoetics( )
Author: Tanabe, Hajime
Foreword by: Heisig, James W.
Translator: Heisig, James W.
Takeuchi, Yoshinori
Viglielmo, Valdo
Introduction by: Takeuchi, Yoshinori
Series title:Nanzan Studies in Religion and Culture Ser.
ISBN:978-0-520-06978-7
Publication Date:Mar 1990
Publisher:University of California Press
Book Format:Paperback
List Price:USD $34.95
Book Description:

A milestone in Japan's post-war philosophical thought and a dramatic turning point in Tanabe's own philosophy, Philosophy as Metanoetics calls for nothing less than a complete and radical rethinking of the philosophical task itself. It is a powerful, original work, showing vast erudition in all areas of both Eastern and Western thought.

Book Details
Pages:224
Detailed Subjects: Philosophy / Religious
Physical Dimensions (W X L X H):6.045 x 8.892 x 0.943 Inches
Book Weight:1.08 Pounds
Author Biography
Tanabe, Hajime (Author)
Born and raised in Tokyo, Tanabe Hajme shifted his college training at Tokyo University to philosophy, after an initial interest in mathematics and science. As he progressed in the field, he became keenly interested in the work of Nishida Kitaro, who brought him to Kyoto University in 1919 to teach; Tanabe's early works reflect their close association. From 1922 to 1924, Tanabe studied in Germany, primarily under Alois Reihl and Edmund Husserl, and upon returning to Kyoto, he worked in earnest to develop his own philosophical theory. Although he was an important figure in establishing the Kyoto School, his philosophy increasingly diverged from Nishida's. Influenced by Hegel's (see also Vol. 3) work, Tanabe formulated his own "absolute dialectic" in Elements of Philosophy (1933). In opposition to Nishida's viewpoint, Tanabe next focused on what he called the "logic of species," a system that attempts to privilege neither the universal nor the individual, but rather to see both as polar mediations within a single state. In his later thought, developed during and shortly after World War II, Tanabe turned to the analysis of the limitations and dangers of modern rationalism. Philosophy's true role, he argued, was to be metanoetiometanoetio---to use reasoning as a tool to criticize itself and its inherent tendencies to substantialize, overstructure, and control---all from the standpoint of a reified ego.This marked a shift in the content of his logic and a return to religious philosophy. 020



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