Red Pascha

On the three new-martyrs murdered on Easter Day [Pascha] 1993 at the Optina monastery///They left in silence - one at a time. And before leaving, they stood for a long time and prayed at the graves of the new martyrs. The Lord has many saints, but these are his own, and everything in their life is recognizable for us: the same childhood in homes without icons and a painful search for God. Their life is similar to the life of many - outwardly ordinary and seemingly arranged, but...
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On the three new-martyrs murdered on Easter Day [Pascha] 1993 at the Optina monastery///They left in silence - one at a time. And before leaving, they stood for a long time and prayed at the graves of the new martyrs. The Lord has many saints, but these are his own, and everything in their life is recognizable for us: the same childhood in homes without icons and a painful search for God. Their life is similar to the life of many - outwardly ordinary and seemingly arranged, but bleeding from the inside. All of Russia is now bleeding, and in our miserable state, which has tried all the teachings and treatments from Marxism to Mondevialism, it seems that the parable of the bleeding wife is coming true: "She suffered a lot from many doctors, exhausted everything that she had, and did not receive no benefit, but she came in even worse condition" (Mark 5:26). /// The three Optina brothers are young Orthodox Russia, and together with all of them once entered the church. But they entered with that fiery faith in the Lord, with which a bleeding wife rushed to Christ, believing that she would be healed by touching His robe. Is it not for this that the Lord glorified in miracles the three Optina New Martyrs who gave their lives for the Orthodox faith, so that suffering Russia could hear the voice of our Lord Jesus Christ: "Dare, daughter, will your faith save you?"///The original text [translation] of the stichera of the Penitential Canon of Hieromonk Vasily is published for the first time.