Rene Descartes

Rene DescartesDiscourse on the Method of Rightly Conducting the Reason, and Seeking Truth in the Sciences by Rene DescartesThe Discourse on the Method (French: Discours de la méthode) is a philosophical and autobiographical treatise published by René Descartes in 1637. Its full name is Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences (French title: Discours de la méthode pour bien conduire sa raison, et chercher la vérité dans les...
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Rene DescartesDiscourse on the Method of Rightly Conducting the Reason, and Seeking Truth in the Sciences by Rene DescartesThe Discourse on the Method (French: Discours de la méthode) is a philosophical and autobiographical treatise published by René Descartes in 1637. Its full name is Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences (French title: Discours de la méthode pour bien conduire sa raison, et chercher la vérité dans les sciences). The Discourse on The Method is best known as the source of the famous quotation "Je pense, donc je suis" ("I think, therefore I am"), which occurs in Part IV of the work.Good sense is, of all things among men, the most equally distributed; for every one thinks himself so abundantly provided with it, that those even who are the most difficult to satisfy in everything else, do not usually desire a larger measure of this quality than they already possess. And in this it is not likely that all are mistaken the conviction is rather to be held as testifying that the power of judging aright and of distinguishing truth from error, which is properly what is called good sense or reason, is by nature equal in all men; and that the diversity of our opinions, consequently, does not arise from some being endowed with a larger share of reason than others, but solely from this, that we conduct our thoughts along different ways, and do not fix our attention on the same objects. For to be possessed of a vigorous mind is not enough; the prime requisite is rightly to apply it. The greatest minds, as they are capable of the highest excellences, are open likewise to the greatest aberrations; and those who travel very slowly may yet make far greater progress, provided they keep always to the straight road, than those who, while they run, forsake it.