User's Guide to Human Incarnation: the Yoga of Primal Reality

There is need for this new User's Guide to Human Incarnation. We misunderstand so much about who and what we are in this extraordinary space between our first breath and our last. Human incarnation itself is the spiritual path. At the moment of birth, we are not dropped into exile from the life of spirit. Quite the contrary, we are dropped into its greatest opportunity and, potentially, its fullest expression. This physical body is not a curse, it is a remarkable instrument of divine...
More Description

There is need for this new User's Guide to Human Incarnation. We misunderstand so much about who and what we are in this extraordinary space between our first breath and our last. Human incarnation itself is the spiritual path. At the moment of birth, we are not dropped into exile from the life of spirit. Quite the contrary, we are dropped into its greatest opportunity and, potentially, its fullest expression. This physical body is not a curse, it is a remarkable instrument of divine will, adorned with extraordinary faculties and capacities, e.g., the senses, the mind, the sex organs. Seekers should view them as siddhis, rather than as impediments or distractions. The personality that develops in relation to the world around us is not a prison to be escaped, or some monstrous impostor to be slain, it is a magic mirror in which we can see divine playfulness reflected in human folly, and divine nature reflected in human virtue. This life is a laboratory in which we are, individually and collectively, researching the chemistry of ignorance and intelligence. Physical existence is not a limitation imposed on our spiritual life, quite the contrary, it is an exercise in freedom, will and expression that is highly coveted on the other side of the veil. This world is where the action is. Our life is of vital importance. Human incarnation is divine revelation.There is also need for an articulation of the Yoga of Primal Reality. Yoga is not a methodology for uniting human and divine, or resolving the human into the divine, it is a methodology for realizing the union that already exists between human and divine. Yoga is a methodology for reveling in the truth of who and what we are, i.e., pure being (Sat), consciousness (Chit) and bliss (Ananda). This being-consciousness-bliss is our spiritual reality. But our material reality is one of animal needs, ego, creativity, desire, and so much more. These are not two distinct realities. They are not separate. They are not at odds with each other. They are one, and they are our PRIMAL REALITY, i.e., the full spectrum of divine nature in human incarnation, all of it, from flesh to spirit, in light and darkness, from birth to death, in joy and sorrow, all of it. This Yoga of Primal Reality embraces all of it.